Race designing request


Subject: Race designing request
From: Beregar (beregar@majik.netti.fi)
Date: Fri Aug 13 1999 - 14:49:34 EEST


Our design is far behind from development because most designers are
inactive. It seems that when development is in point that it would require
designed world, design has almost nothing to offer. Currently we need
race/tribe and region design, mostly race and tribe design because we
have too few player races and for example humans have currently only
one tribe.

If you want design a race/tribe you must also design area where they
live or then find someone to design it. When you design a race you
must make it somehow interesting and roleplayable. It shouldn't be
too powerful but also not too weak. If you design a human tribe it is
wise to remember that common humans generally suck - we don't
have any level advantages or something similar in Majik which make
humans good in AD&D and similar games. So, When you design a
human tribe make them for example excellent traders, however, you
shouldn't give them any special innate abilities because then they are
no longer humans.

It is recomended to design human tribe or at least player race. It
is almost imposible to avoid ripoffs and we already have few races
with ripped features, though it is acceptable as long as it's not
directly from some book. If you are not willing to design a race
or describe region but still want help we need people to typocheck
race descs (especially I need since my English sucks).

I'll attach one of my own race descs, you should be able to make
at least that good desc or preferably better (it's not typochecked
or complete yet as you can see when you read it :). So, if you are
interested in race/tribe designing contact me and I'll send you
further instructions.

- Beregar (Beregar@majik.netti.fi)

	Sisalto

	1. Introduction
	2. Appearance
	   2.1 Clothing
	   2.2 Weapons & Armors
	3. Culture
	   3.1 Castes	   
	   3.2 Sahid
	   3.3 Mahdi
	   3.4 Food & Trade
	4. Religion
	5. Language
	6. Ghalimcar
	7. Roleplaying

1.	Introduction

	Brahjians are one of the most toughest race in Majik for they have chosen to live in area
 	which other races have discarded uninhabitable - the Desert of Ghalimcar. It is unsure whe 
	ter Brahjians have evolved from same ancestors as northern humans, but they are unquestio
	nably humans. Most Brahjians have dark, almost bluish, hairs and gleaming black eyes. Both
	sexes are about 180cm tall and slender, but strong. Brahjians tend to wear robes and wrap
	veil around their head so that only gleaming eyes are visible. This efficiently prevents 
	outsiders from separate both sexes from eachother. Color of fabric and decorations show in
	dividuals status in society.

	It is imposible to live in burning desert without water and lack of water has made Brah
	jians masters in art of water finding. They are also very adapt in magic and especially re
	ligious magic but Tsuhad, the magician caste, has also major part in the life of society.
	Brahjians society is highly based on magic for using magic is often only way for society
 	to survive in desert. Magic is not only used in finding or creation of water and food but
 	also in creation exotic magical goods. If something can't be made by normal means, magic
 	is used.

	Brahjians form small tent societys which can have from few dozens of to hundred persons.
 	These societies travel from oasis to oasis after food and water, only the largest socie
 	ties have permanent magical cities called "Mahdi" which are usually made from marble or 
	bronze with power of Tsudath Mahaire, the lords of the earth. Leaders of tent societies,
	Sahid, are called as "Sahid Mahaire" which means lord of the tents and magical cities are
 	ruled by "Mahadare" council of magicians, who often are members of same group who created
 	the city.

2.	Appearance

	Living in the desert where food and water sources are rare has made Brahjians durable 
	and untiring people. Lack of water and constant travelling has given Brahjians slender 	
	and strong body. Parching sun has given them olive colored skin. All Brahjians are about 
	180cm tall and weigh only 60kg. Most have dark, almost bluish, long hairs which are usual
 	ly tied to make it more easy to wear the veil. Eyes are piercing black, slightly narrow 
	and gleaming. Sometimes Brahjians have blond haired descendants but they are immediately 
	killed when it can be noticed to keep race full-blooded. Men are almost hairless except
	rare chin beard or/and oriental type moustache. This is because strong body hair would 
	cause more sweating and would keep body temperature higher. Women differ from men in ge
	neral appearance only slightly and they have slightly narrower face.
	
2.1	Clothing

	Clothes and decoration is very important for a Brahjian because it determines his or her 
	place in the society. However, all Brahjians wear traditional, long robe which reaches to
 	feet and is tied with decorated girdle. Brahjians call this robe "Jalara". Another tradi
 	tional clothing is "Hunain" which is veil. There are two ways to tie Hunain, other is po 
	pular among wandering tribes and it leaves only eyes visible and another is popular among
 	those Brahjians who live in Mahdi, in this case hunain isn't actually tied but placed loo
 	sely in head and then kept in place with either circular or square headband. Jalara and 
	Hunain are both made from "Shurawari", which is very durable material that reminds silk. 
	Shurawari is collected from "Dacca" 10cm large spider like creatures by boiling them.

	Brahjians wear slippers called "Saya" in their feet. They have been mainly made from shu 
	rawari like most clothes which Brahjians wear. Slippers have three layers in the sole, 
	two outer layers are made from shurawari and they have thick cotton layer between them to
 	make it easier run over sand. Saya leave only little tracks on the sand. 

	Girdle which is used to tie the robe is not only decorations but it's also one of the ma 
	jor signs of inviduals place in society. The more decorated and valuable material the mo 
	re wealthy and higher status person has. the girdle itself is usually made from	shurawari
 	and decorated with embroiderys and has usually precious gems, jewels and pieces of metal.
 	The most high-ranked or rich persons have usually girdle that is completelly made from so
	me soft metal, like silver, and some may be made even from steel. However, most valuable 
	are those which have rare most rare materials like pearls and amber which do not exist in
 	desert. These valuable girdles are known as "Khajid" and besides showing individuals posi
 	tion in society, they have also more practical uses. Brahjians often tie pounches to gird
	les where they hold their items. Also, Khajid is one of those rare items which are valuab
	le enough to hold canteens of water. "Baggarat" and "Ghazali" are also carried in the 
	girdles.

	Besides Jalara, Hunain, Saya and Khajid, Brahjians use earrings, rings, bangles and pen
 	dants. Large amount of decoration and materials used in them shows that person is wealthy
	and have high status in the society. Silver, steel and gold and precious gems are again 
	most popular.

2.2	Weapons & Armors

	Brahjians use rarely any other weapons than Baggarat and Ghazali. Baggarat is about 60cm 
	long and 0.8kg weighting one-handed sabre which is completely created by using magic that
 	makes it very sharp and durable. Hilt is usually made of bone and like blade, is undecora
 	ted. Baggarat can be used either as slashing or piercing weapon. Ghazali, which means ta
 	lon of the desert snake, is about 40cm long and 0.4 kg weighting dagger with double-cur
	ved, double-edged blade. As Baggarat, Ghazali is completelly made by using magic, which 
	makes it very sharp and durable. The blade is decorated with images of desert snake and 
	hilt is shaped in form of snake which curls around the hand. Ghazali is mainly used as 	
	piercing weapon but it can be also used as slashing weapon though not as efficiently. Gha
 	zali often has strong enchantment which cause poison like effects and pain that reminds 
	bite of the desert snake. Though every member of tribe has either of these weapons only 
	sand warriors and Religious brotherhoods use both weapons. Brahjians do not use bows but 
	they often place couple of Chakrams above headband which keeps Hunain it's in place. Reli
	gious brotherhoods and sand warriors are masters in art of Chakram throwing.

	Brahjians do not wear armors for it takes too much energy to move in one and even worse,
 	make their wearers sweat. A Person wearing an armor dies as quickly in desert as person 
	who does not protect himself from sun with clothes. While Brahjians do not use any real
 	armors, they might use thick cotton or metal arm protectors under they clothes which are
 	used to block sword slashes.

3.	Culture

	Brahjians are honorable and proud people. They are suspicious towards strangers but not of
	fensive - they simply seem to ignore strangers until they make something to reach their at
	tention. They praise rituals, ceremonies and competitions which nature is such that it be
	nefits the society. Brahjians are disciplined people, they have very strict rules about
	how to behave and live. Brahjians usually hide their emotions except in few situations li
	ke holy wars and act of worshipping. While Brahjian are honest to everyone they often deci
	de not to say the truth if they feel it is insulting.

	They don't believe in marriage and usually live alone even if they have children. Children 
	are considered as castless which means that they are not full members of society. If they
	want to became one they must show that they benefit the society. To became a full members
	they must follow strictly both orders of the members of society as well as religious rules
	Children must also learn abilities of some caste before he can became member of the socie
	ty. When a parent and a children meet they show no feelings towards eachother and children 
	must always follow orders of all members. When child becames a member of society he or she 
	is considered to be full brother or sister to all members of society.

	Culture of Brahjians is based on mutual trust and strict religious rules and habits. Rules 
	and habits are necessary for all those who wish to live in the burning desert and without
	them whole tribes would quickly became extinct. There is usually only one punishment for
	breaking the rules, death. 

3.1	Castes

	Society of Brahjians is divided in the three castes known as Tsuhad, Habaru and Shantai. 
	Tsuhad is a magician caste. It's members are essential to the society in their own way for
	they have ability to create magical weapons and fabrics which Brahjians are known of. Tsu
	had has two different type of members.  When members of religious caste concentrate on mo
	re ethereal things members of Habaru concentrate on matter and creation. Tsudath Mahaire 
	are alchemists, scholars and earth mages. Their task is to create weapons and tools which 
	tribes uses. Tsudath are often more stronger and durable than other members of the society 
	because they spend much	time in tasks which require physical strength. Most powerful of 
	Tsudath Mahaire who have mastered the art of creation and alchemy have created magical ci
	ties called "Mahdi". Another group of mages are Jahid Mahaire. They are creators too but 
	their knowledge is based on magical patterns and symbols which they place on fabrics.

	Habaru is a religious caste. Their magical powers raise from rituals and worshiping of the
	Gods and their wordly authority is based on rituals and strict religious rules. No doubt
 	this caste could be the most powerful because its influence among the tribes. However the
 	rules created by the caste have much influence from all castes and this makes all castes,
	including religious caste no stronger than any other caste. This caste has three different 
	members. Most common are Hadar-Dhare and Hantai-Dhare, brothers to death and life, who are
	religious assassins and warriors priests. Hadar-Dhare are religious assassins whose main 
	task is to make sure that religious rules are strictly followed and terminate those who op
	pose them. Warriors of Hantai-Dhare are religious fanatics and battle clerics whose task 
	is to cast protective prayers in combat. Besides these two groups there are also one known
	as Shaldun Mahaire. Besides being seers and dreamers they are also priests of all gods 
	that Brahjians worship.

	Shantai are the sand warriors. They are defenders of the tribe and best warriors. Because
 	battles between tribes are rare, their main task is to hunt food, scout and kill monsters
 	that could threat the tribe. These warriors do not wear any real armors and seldom use ot
 	her weapons than Baggarat, Ghazali and Chakrams. They are especially skilled in parrying
 	and defending with these weapons. They can wear armor or wield other weapons but can not
	fight well with them.   

	In addition to these castes are "castless" which are usually group where children and visi
	tors from other races belong as well as those who hasn't been chosen to any cast, though 
	there are only few of these. 

3.2 	Sahid

	Most Brahjians live as beduins in small tent villages called Sahid. These villages are ea
 	sy to move and pitch. A tent, or "Santo" is a one of the greatest magical achievements of
 	Brahjian society. They are mostly woven from Shurawari and seem to smaller from outside 
	than they actually are. Each caste have their own location for santo. Most "valuable" pla
 	ces are those around the tent of Sahid Mahaire, the leader of the tribe. Leaders tent is
 	placed in the middle of village. Brahjians have three temple tents: one is in west side of
	leaders tent and it is place for general worshipping and tribal rituals. Other two tents 
	are northern and southern ends of village. Northern is meant for Warrior priests and sout
	hern for religious assassins. Members of those two groups have their own tents around 
	them. Other priests have their tents in eastern side of main temple tent and members of ma
	gigian caste have their tents in western side of leaders tent. Generally Shantai warriors
	fill the remaining places near the middle parts. Tents of castless are place in circle 
	around the main parts.

	Sahid Mahaire is always member of some of the three castes. He/she reigns untill death 
	and in teheory has ultimate judging power over all mebers of the villages. However, rules
 	are even more strict for Sahid Mahaire and though he/she can't be toppled there are other
 	ways to get rid from leader that no-longer benefits the society. If members of the castes
 	found leader unsuitable for the task, he/she is quickly excecuted by Hadar-Dhare. How 
	ever, to be a leader is considered to be a great honor and while leader should not seek 
	riches, members of the society often give gifts those leaders who have lead the	society
 	well. Also leaders of tribes often share most valuable "Bazda", a seremonial gift which 
	visitor gives to host. When leader dies castes arange competition where members of all 
	castes will participate. Meaning of this contest is to determine which caste is most use
	ful for the society. Person who is elected is from winning caste. These contests can in
	clude fighting but not among members of the own tribe or other tribes. Good example is 
	mission to kill some monster that is threat for	the tribe.
		
3.3	Mahdi

	Only rare tribes have mahdi, a magical fortress. Mahdi are usually inhabitated by members
	Tsuhad and Habaru castes and they are centres of magical and religious learning. Leaders 
	of Mahdi break normal rules for they are usually lead by council which mostly concists of
 	those magigians who created the city. Even while Mahdi is mostly inhabitated by previous
	castes it doesn't mean there are no other people. As mentioned Mahdi are centres of lear
	ning and they are open for all who are interrested about magic or buying and selling of
 	magical items. Though only rare outsiders can visit Mahdi because of Ghalimcar desert. 
	However those who can, are one of the most powerful mages and clerics in Majik and often
	benefit both themselves and residents of Mahdi. Often members of beduin tribes send their
 	mages and priests to mahdi to learn magical arts. While residents of Mahdi have rejected
	most of the rules of beduin tribes it doesn't mean that they no-longer can survive in de
	sert or don't have rules at all. Actually they have more rules than beduin tribes and 
	they are also more strict.

3.4	Food & Trade

	Brahjians live mostly with meat and milk of "Banto" which is goat-like, durable and hair 
	less animal. Banto is a very special animal for it can store large amounts of water and 
	survive with very little food. Bantos eat omnivorous, they eat everything from small ani
	mals like spiders, worms and scorpions to leaves of palm trees and fruits. Bantos are im	
	mune to most poisons. Bantos are main reason why most Brahjians live beduin life and tra
	vel from oasis to oasis searching food. 

	Bantos' meat is very tasty and it is usually stew in Buijid together with palm oil and 
	edible plants. Buijid resembles kettle and it has dome shaped cover which collects moistu
 	re. Besides meat of banto, brahjians eat larvaes, spiders, scorpions and nearly all ani
 	mals that they can find from the sand and oasis. Only members of Mahdi can hope to have 
	excotic foods. Brahjians have one substance which is prized over all else because it is 
	so rare, water. Brahjians drink mostly water and juice which can be squeezed from fruits. 
	They don't have any alcohol drinks so alcohol affects very strongly to them should they 
	ever have any. 

	Water is so important that Brahjians use it to determine value of their money. "Dharya" 
	which is quadrangular and about 20 fuad (about 20 grams) weighting piece of silver corres
 	ponds to "Dhal" (a little over desiliter) water or piece of steel that weights 10 fuad.
 	Fuad has hole in the middle and they are usually tied together with chain and carried as
 	necklaces.

	While trade opportunities in desert seem to be very bad, Brahjians trade with eachothers	
	as well as with other races of Eldiron. Twice in a year Brahjians form large caravans and
	travel to trade centre near the western part of desert. Brahjians sell mostly their magi
	cal goods such as magical tapestries and carpets, scrolls and items; rare poisons and 
	herbs; excotic foods and fruits; oil, crystal sand, scarba and shurawari. They buy mostly
	water, metals, amber, excotic foods and fruits, precois gems, jewelry, scrolls, books and
	magical items. Brahjians need not to fear for they caravans for two reasons. First, figh
	ting in trading place is forbidden for no-one wants to take risk that Brahjians get insul
	ted and leave (or slaughter offenders). Second reason is that all Brahjians, even small 
	childres, have ritualic daily weapon trainings so they are very cabaple	defending themsel
	ves.

4.	Religion

	Brahjians worship many gods but one remains above all others, Aluna, the Goddess of Sun 
	which Brahjians call "Jahare Aheira" the Watching Eye of Sky or "Adare" which means the 
	bright one. Other important gods for Brahjians are are: Shanta who is mistress of the 
	sand; Ghadar, also called "Marad Shudare", the Dream Serpent, who is god of dreams,
 	afterlife and water; Hadarah, whose name means undeath, is god of murdered souls, protec
	tor of religious cults and patron deity for Hadar-Dhare. 

	Brahjians are very religious people, they have many sacred rituals which they perfom to 
	please their gods. These rituals are either performed privately by sacrificing food, wa
	ter and other precious things or they can be important religious ceremonies performed by 
	members of Habaru, usually whole tribe participates in these ceremonies for avoiding the
	se ceremonies without proper reason is considered to be punishable. the Most important 
	personal daily rituals are: Tarad Aheira, hymn to sun, which is	performed every morning; 
	Tarad Adher, evening hymn, which is performed each evening and "Tara" which is prayer for
	water. Other daily prayers and hymns are usually performed by different castes in diffe
 	rent situations: There is prayer for Shanta which is performed by Shantai Maharu, hymn of
 	the the dead performed by Hadar-Dhare, hymn of life performed by Hantai-Dhare and prayer
	of dreams which is performed by Shaldun-Mahaire. In addition to these ceremonies there are
 	many other personal rituals which are performed by need like Suhadare which is birth cere
 	mony, Hadare which is ceremony of death. Larger religious ceremonies are: Ceremony of Sun
 	which is performed weekly; Ceremony of Life, again performed weekly and Dreamtime which 
	is performed once in a year and it's purpose is connect all Brahjians to spirit world and
	their ancestors. There are also ceremonies performed if need arises, for example when who
	le tribe is in danger. One common ritual which is often performed but doesn't have any cer
	tain time or place for it, is a sword dance, where Brahjians hone their fighting skills.

	Brahjians believe in heaven and hell. Heaven is a place where dream serpent rules, a pla 
	ce where everything normally lacks substance and directions or distance have no meaning 
	at all. It's a peaceful place where spirits of dead people build dream worlds and observe
 	their living relatives. Brahjians believe that while dreaming, people enter to world of 
	the dream serpent and if their mind is trained they can speak with their dead ancestors.
	However, living people should be careful not to anger their ancestors for they can appear
 	in dreams and make these persons insane. Brahjians have one hell and that is world where 
	they live in, however, all Brahjians make their best to live a long life in their cruel
 	world for only those people have deserved place in the dream serpents world. Others will 
	remain in the desert where these spinning mad spirits gather together in a large sand 	
	storm which is under command of Hadarah, the god of undeath.
	
5. 	Language
		
	n/a 

6.	Ghalimcar

	Ghalimcar consists mostly of a wide desert expanse, known as the Desert of Ghalimcar, or 
	the Desert of Brahjian, depending on who you ask. The rainforest region of Zamurdi is al
	so considered to be part of Ghalimcar. This forest is a cursed remnant of the great rain
	forest that once covered the whole area, and is a dark place filled with evil magic where
	evil trees and creatures dwell and hunt for flesh and blood of those unfortunate souls who
	dare to enter. The desert itself is rumored to be be creation of goddess Aluna herself 
	when she punished a jungle tribe that had killed innocent child. Aluna created two high 
	mountain chains which cut off the desert from rain and wind from the oceans, and then 
	dried out the land and killed the trees.

	The desert used to be most fertile part of Ghalimcar, a area where great rivers fed vast
	jungles full of much animal life, but nowadays the desert is an extremely dry and barren
 	place, where moaning winds travel sadly over dunes of dry sand. It is also a dangerous
 	place to live or travel through, because Shanta, the sand goddess, is said to move in the
	desert and live among the dunes, where her influence is rumored to destabilish the weat
	her so that at any moment the winds could pick up and a violent sandstorm could erupt, so
	me strong enough to tear the flesh off of the unwary.

	Desert is not completely dry however, for Aluna merely buried the rivers which fed the 
	jungles, she did not remove them. A few of them still exist below the surface, feeding 	
	rare moving oasises and plants with fresh water. Because of these rivers, a few creatures
 	can live and even flourish in the desert. A human tribe called Brahjians is one of these.
	They are the remnants of those tribes who used live in the area before Aluna cursed the 
	area, and now dwell in the oasies or magical cities.

	The Desert has a few extraordinary features which do not appear in other places. The most 
	well known are the travelling oasises which follow the under ground rivers. Hadarah Shas
 	ta, "storm of the unliving" as Brajians call it, is large quiet sandstorm that travels
 	around the desert following it's own paths whether it is windy or not. And last but not 
	least, the centre of desert is inhabitated by giant scorpions and rumored to be home of
 	Shanta herself. 

7.	Roleplaying 

	Names: I demand names that has preferably have nothing to do with any real life languages. 
	Structure of name must be suitable for their language (check words). If I, or preferably 
	players of this race find some person using unsuitable names there will be punishment of 
	some sort, like creation of new character. Should same person continue violating these ru
	les and I'll see personally that he or she won't play Majik anymore.
	  
	Battle: Brahjians are honorable but still strict people. They won't kill anyone who surren
	ders in normal combat but there are often some religious rule which require him or her to
	kill opponent (such as religious assasinations, holy wars etc). It's highly encouraged for 
	Brahjian not to use any other weapon than either Baggarat or Ghazali or both of them. They 
	will anyway get benefits when they fight with these weapons and penalties when they don't. 
	They won't use armors or shields except arm protectors because armor kills in desert and 
	they are specialized in defensive arm combat. They can learn to use armors and/or shields
	but no-one in their own society teaches such skills. Their favourite battle tactic is to
	hide in sand and then surprise enemy who walk near them. 

	Religion: Religion, together with magic, is the lifeblood of the society. I have mentioned 
	a few rituals in this file, there should be more of these and I will require players to de
	sign them and perform then. Every Brahjian should know basic rituals and perform them and 
	if one becames a priest (Shaldun Mahaire) he or she must know both previous rituals and 
	those rituals which gods require. Roleplaying a priest is mainly performing these rituals 
	and advicing members of the race. They may have also quests which come directly from the 
	gods. Spellcasting is made with magical rituals which require either one or more priests. 
	Priests should not be secretive about their powers but should not also brag with them. 
	Most Brahjians have ability to make simple magical prayers because these powers come di
	rectly from gods so if a god decides to answer person who make prayer, god can for example 
	heal some wounded. Ritual magic of priests is more complete.

	Magic: Magic, together with religion, is the lifeblood of the society. Spellcasting in the
	Brahjian society is a profession among all others. Spellcasters are required and do their
	job. In Sahid society there are no centres for learning, usually older mages teach younger 
	ones. Mahdi societys then again are centres of magical learning and nearly everyone there
	can cast spells. Each society have usually many members of Tsuhad and there are always at 
	least one of each type. Brahjian mages are respected as other members of society but they 
	don't have any greater power than rest of the castes. It is more rarer that someone other 
	than member of Tsuhad know magical symbols for they should spend much time to learn them. 

	Philosophy: Brahjians are honorable people. They are suspicious towards strangers but not
	offensive - they simply seem to ignore strangers until they make something to reach their
	attention. They praise rituals, ceremonies and competitions which nature is such that it
	benefits the society. Brahjians are disciplined people, they have very strict rules about 
	how to behave and live. Brahjians hide their emotions except in a few exceptional situa
	tions like holy wars and act of worshipping. They don't believe in marriage and usually 
	live alone even if they have children. While Brahjians are honest to everyone they often
	decide not to say the truth aloud if they feel it is insulting.



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