Re: Brahjian


Subject: Re: Brahjian
From: Tommi Leino (namhas@majik.netti.fi)
Date: Sun Jul 18 1999 - 20:20:16 EEST


Beregar wrote:
> 
> Unfortunatelly text file is parsed with notepads auto-parse (or
> whatever the word is) so it may be difficult to read, I'll fix that
> later.

Now it is parsed by groff.

-- 
Tommi Leino / Majik 3D project
namhas@majik.netti.fi http://majik.netti.fi

1.  Introduction

     Brahjians  are  one  of the most toughest race in Majik
for they have chosen to live in area which other races  have
discarded  uninhabitable  -  the  Desert of Ghalimcar. It is
unsure wheter Brahjians have evolved from same ancestors  as
northern  humans,  but they are unques tionably humans. Most
Brahjians have dark, almost bluish, hairs and gleaming black
eyes.     Both  sexes  are about 180cm tall and slender, but
strong. Brahjians tend to wear robes and  wrap  veil  around
their  head  so  that  only gleaming eyes are visible.  This
efficiently prevents outsiders from separate both sexes from
eachother.   Color of fabric and decorations show indviduals
status in society.

     It is imposible to live in burning desert without water
and lack of water has made Brahjians masters in art of water
finding. They are also very adapt in magic and water  seers,
highly  prized  memmers  of  "Tsuhad" or magician caste, use
their powers to find and  create  water  if  water  shortage
grows too bad.  Water seers are only one example of "Tsuhad"
for Brahjians society is highly based  on  magic  for  using
magic  is  often  only way for society to survive in desert.
Magic is not only used in finding or creation of  water  and
food but also in creation exotic magical goods. If something
can't be made by normal means, magic is used.

     Brahjians form small tent societys which can have  from
few  dozens  of  to  hundred persons. These societies travel
from oasis to oasis after food and water, only  the  largest
societies have permanent magical cities called "Mahdi" which
are usually made from marble or bronze with power of Tsudath
Mahaire,  the lords of the earth. Leaders of tent societies,
Sahid, are called as "Sahid Mahaire" which means lord of the
tents  and magical cities are ruled by "Mahadare" council of
magicians, who often are members of same group  who  created
the city.

2.  Appearance

     Living  in  the desert where food and water sources are
rare has made Brahjians to durable and untiring people. Lack
of water and constant travelling has given Brahjians slender
and strong body. Parching sun has given them  olive  colored
skin.  All  Brahjians  are  about  180cm tall and weigh only
60kg. Most have dark, almost bluish, long  hairs  which  are
usually tied to make it more easy to wear the veil. Eyes are
piercing black, slightly  narrow  and  gleaming.   Sometimes
Brahjians have blond haired descendants but they are immedi­
ately killed when it can  be  noticed  to  keep  race  full-
blooded.  Men  are  almost  hairless  except rare chin beard
or/and (riippu-) moustache.  This  is  because  strong  body

                                                           1

hair  would cause more sweating and would keep body tempera­
ture higher. Women differ from  men  in  general  appearance
only slightly and they have slightly narrower face.

3.  Clothing

     Clothes and decoration is very important for a Brahjian
because it determines his or her place in the society.  How­
ever,  all  Brahjians  wear  traditional,  long  robe  which
reaches to feet and is tied with decorated girdle. Brahjians
call  this  robe  "Jalara".  Another traditional clothing is
"Hunain" which is veil. There are two ways  to  tie  Hunain,
other  is  popular among wandering tribes and it leaves only
eyes visible and another is popular  among  those  Brahjians
who  live  in Mahdi, in this case hunain isn't actually tied
but placed loosely in head  and  then  kept  in  place  with
either  circular  or  square headband. Jalara and Hunain are
both made from "Shurawari", which is very  durable  material
that  reminds silk. Shurawari is collected from "Dacca" 10cm
large spider like creatures by boiling them.

     Brahjians wear slippers called "Saya"  in  their  feet.
They  have been mainly made from shurawari like most clothes
which Brahjians wear. Slippers  have  three  layers  in  the
sole, two outer layers are made from shurawari and they have
thick cotton layer between them to make it easier  run  over
sand.  Saya  leave  only little tracks on ther surface which
are quickly blown away by winds.a

     Girdle which is used to tie the robe is not only  deco­
rations  but  it's  also one of the major signs of inviduals
place in society. The more decorated and  valuable  material
the  more  wealthy  and higher status person has. the girdle
itself is usually made from  shurawari  and  decorated  with
embroiderys and has usually precious gems, jewels and pieces
of metal. The most high-ranked or rich persons have  usually
girdle  that  is  completelly made from some soft metal like
silver and some may be made even from steel.  However,  most
valuable  are those which have rare most rare materials like
pearls and amber which do not exist in desert.  These  valu­
able girdles are known as "Khajid" and besides showing indi­
viduals position in society, they have also  more  practical
uses. Brahjians often tie pouches to girdles where they hold
their items. Also, Khajid is one of those rare  items  which
are  valuable  enough  to hold canteens of water. "Baggarat"
and "Ghazali" are also carried in the girdles.

     Besides Jalara, Hunain, Saya and Khajid, Brahjians  use
earrings, rings, bangles and pendants. Large amount of deco­
ration and materials used  in  them  shows  that  person  is
wealthy  and have high status in the society.  Silver, steel
and gold and precious gems are again most popular.

                                                           2

3.1.  Weapons & Armors

     Brahjians use rarely any other  weapons  than  Baggarat
and Ghazali. Baggarat is about 60cm long and 0.8kg weighting
one-handed sabre which is completely created by using  magic
that  makes  it very sharp and durable. Hilt is usually made
of bone and like blade, is undecorated. Baggarat can be used
either  as slashing or piercing weapon. Ghazali, which means
talon of the desert snake, is about 40cm  long  and  0.4  kg
weighting  dagger with double-curved, double-edged blade. As
Baggarat, Ghazali is completelly made by using magic,  which
makes it very sharp and durable. The blade is decorated with
images of desert snake and hilt is shaped in form  of  snake
which  curls  around  the  hand.  Ghazali  is mainly used as
piercing weapon but it can be also used as  slashing  weapon
though not as efficiently. Ghazali often has strong enchant­
ment which cause poison like effects and pain  that  reminds
bite  of  the desert snake. Though every member of tribe has
either of these weapons only Shantai and Religious  brother­
hoods  use  both weapons. Brahjians do not use bows but they
often place couple of Chakrams above  headband  which  keeps
Hunain  it's  in place. Religious brotherhoods and sand war­
riors are masters in art of Chakram throwing.

     Brahjians do not wear armors  for  it  takes  too  much
energy  to  move  in  one and even worse, make their wearers
sweat. A person wearing an armor dies as quickly  in  desert
as  person  who  does  not  protect  himself  from  sun with
clothes. While Brahjians do not use any  real  armors,  they
might  use  thick  cotton or metal arm protectors under they
clothes which are used to block sword slahes.

4.  Culture

     Culture of Brahjians  is  based  on  mutual  trust  and
strict religious rules and habits. Rules and habits are nec­
essary for all those who wish to live in the burning  desert
and  without them whole tribes would quickly became extinct.
There is usually only one punishment for those who break the
rules,  death. Besides religion the society is heavily based
on magic, but even these two are necessarily not enough.

4.1.  Castes

     Society of Brahjians is divided  in  the  three  castes
known as Tsuhad, Habaru and Shantai.

     Tsuhad  is  a  magician  caste.  It's members are often
essential to society for they have ability to  create  water
and  forge  magical  weapons  of Brahjians. Tsuhad has three
different type  of  members  two  most  common  are  Shaldun
Mahaire  and  Tsudath  Mahaire. Shaldun Mahaire are seer and
dreamers. Their task is to predict  approaching  storms  and

                                                           3

other  natural  events  with  their  ability to see visions.
Because  dream  and  water  has  quite  same   meaning   for
Brahjians,  Shaldun  Mahaire also possess mysterious ability
to materialize water  and  food  which  they  see  in  their
visions.   When Shaldun Mahaire concentrate on more ethereal
things, Tsudath Mahaire concentrate on matter and  creation.
They  are  lords  of  earth  and sand as well as alchemists.
Their task is to create weapons and tools which tribes  use.
Most  powerful of them who have mastered the art of creation
and alchemy have  created  magical  cities  called  "Mahdi".
Last,  but  not least, are Jahid Mahaire who are creators as
well, however their art is based on magical  patterns  which
they place fabrics as well as illusions.

     Habaru is a religious caste. Their magical powers raise
from rituals and worshiping of gods and their wordly author­
ity is based on rituals and strict religious rules. No-doubt
this caste could be the most powerful because its  influence
among  the  tribes. However those rules created by the caste
have much influence from  all  castes  and  this  makes  all
castes, including religious caste no stronger than any other
caste. This caste has two different members Hadar-Dhare  and
Hantai-Dhare,  brothers  to death and life. Furhermore these
two groups have divided to religious warriors  and  priests.
Warriors  of  Hadar-Dhare are religious assassins whose main
task is to make sure that religious rules are strictly  fol­
lowed  and terminate those who oppose them. Warriors of Han­
tai-Dhare are religious fanatics and  battle  clerics  whose
task  is  to  cast  protective prayers in combat. Priests of
both groups work together and  upkeep  common  religion  and
worship.

     Shantai  are  the  sand warriors. They are defenders of
the tribe and best warriors. Because battles between  tribes
are  rare,  their  main task is to hunt food, scout and kill
monsters that could threat the tribe. These warriors do  not
wear  any real armors and seldom use other weapons than Bag­
garat, Ghazali and Chakrams. They are especially skilled  in
parrying  and  defending  with  these weapons. They can wear
armor or wield other weapons but can  not  fight  well  with
them.

     In  addition  to  these castes are "castless" which are
usually group where children and visitors from  other  races
belong  as well as those who haven't chosen any cast, though
there are only few of these.

4.2.  Sahid

     Most Brahjians live as beduins in small  tent  villages
called  Sahid.  These villages are easy to move and pitch. A
tent, or "Santo" is a one of the greatest  magical  achieve­
ments  of  Brahjian  society.  They  are  mostly  woven from

                                                           4

Shurawari and seem to smaller from outside than  they  actu­
ally are. Each caste have their own location for santo. Most
"valuable"  places  are  those  around  the  tent  of  Sahid
Mahaire,  the leader of the tribe. Leaders tent is placed in
the middle of village. Brahjians have four temple three tem­
ple  tents  one  is  in  west side of leaders tent and it is
place for general worshipping and tribal rituals. Other  two
tents are northern and southern ends of village. Northern is
meant for Warrior     priests  and  southern  for  religious
assassins.  Members of those two groups have their own tents
around them. Other priests have their tents in eastern  side
of main temple tent and members of magigian caste have their
tents in western side of  leaders  tent.  Generally  Shantai
warriors  fill  the  remaining places near the middle parts.
Tents of castless are place in circle around the main parts.

     Sahid  Mahaire  is  always  member of some of the three
castes. He/she reigns untill death and in teheory has  ulti­
mate judging power over all mebers of the villages. However,
rules are even more strict  for  Sahid  Mahaire  and  though
he/she can't be toppled there are other ways to get rid from
leader that no-longer benefits the society.  If  members  of
the  castes  found leader unsuitable for the task, he/she is
quickly terminated by Hadar -Dhare. However, to be a  leader
is  considered  to  be a great honor and while leader should
not seek riches, members of the  society  often  give  gifts
those  leaders  who have lead the society well. Also leaders
of tribes often share most valuable  "Bazda",  a  seremonial
gift  which  visitor  gives to host. When leader dies castes
arange competition where members of all castes will partici­
pate. Meaning of this contest is to determine which caste is
most useful for the society. Person who is elected  is  from
winning  caste.  These contests can include fighting but not
among members of the own tribe or other tribes. Good example
is  mission  to  kill  some  monster  that is threat for the
tribe.

4.3.  Mahdi

     Only rare tribes have mahdi, a magical fortress.  Mahdi
are  usually inhabitated by members Tsuhad and Habaru castes
and they are centres  of  magical  and  religious  learning.
Leaders  of  Mahdi  break  normal rules for they are usually
lead by council which mostly concists of those magigians who
created  the city. Even while Mahdi is mostly inhabitated by
previous castes it doesn't mean there are no  other  people.
As mentioned Mahdi are centres of learning and they are open
for all who are interrested about magic or buying and  sell­
ing  of  magical items. Though only rare outsiders can visit
Mahdi because of Ghalimcar desert. However  those  who  can,
are  one of the most powerful mages and clerics in Majik and
often benefit both themselves and residents of Mahdi.  Often
members  of  beduin  tribes  send their mages and priests to

                                                           5

mahdi to learn magical arts. While residents of  Mahdi  have
rejected  most of the rules of beduin tribes it doesn't mean
that they no-longer can survive  in  desert  or  don't  have
rules  at  all.  Actually  they  have more rules than beduin
tribes and they are also more strict.

4.4.  Food & Trade

     Brahjians live mostly with meat  and  milk  of  "Banto"
which  is goat-like, durable and hairless animal. Banto is a
very special animal for it can store large amounts of  water
and  survive  with  very little food. Bantos eat omnivorous,
they eat everything from small animals like  spiders,  worms
and scorpions to leaves of palm trees and fruits. Bantos are
immune to most poisons. Bantos  are  main  reason  why  most
Brahjians  live  beduin  life and travel from oasis to oasis
searching food.

     Bantos' meat is very tasty and it is  usually  stew  in
Buijid  together  with  palm  oil  and edible plants. Buijid
resembles kettle and it has dome shaped cover which collects
moisture. Besides meat of banto, brahjians eat larvaes, spi­
ders, scorpions and nearly all animals that  they  can  find
from  the  sand and oasis. Only members of Mahdi can hope to
have     excotic foods. Brahjians have one  substance  which
is  prized  over  all  else  because  it  is so rare, water.
Brahjians drink mostly water and juice which can be squeezed
from  fruits.  They don't have any alcohol drinks so alcohol
affects very strongly to them should they ever have any.

     Water is so important that Brahjians use it  to  deter­
mine  value  of  their money. "Dharya" which is quadrangular
and about 20 fuad (about 20 grams) weighting piece of silver
corres  ponds  to  "Dhal" (a little over desiliter) water or
piece of steel that weights 10 fuad. Fuad has  hole  in  the
middle  and  they  are  usually tied together with chain and
carried as necklaces.

     While trade opportunities in desert  seem  to  be  very
bad,  Brahjians trade with each others as well as with other
races of Eldiron. Twice in a year Brahjians form large cara­
vans  and  travel  to  trade centre near the western part of
desert. Brahjians sell mostly their magical  goods  such  as
magical tapestries and carpets, scrolls and items; rare poi­
sons and herbs; excotic foods and fruits; oil, crystal sand,
scarba and shurawari. They buy mostly water, metals, (merip­
ihka), excotic foods  and  fruits,  precios  gems,  jewelry,
scrolls, books and magical items. Brahjians need not to fear
for they caravans for two reasons. First, fighting in  trad­
ing  place  is  forbidden for no-one wants to take risk that
Brahjians get insulted and leave (or  slaughter  offenders).
Second  reason  is  that all Brahjians, even small childres,
have ritualic  daily  weapon  trainings  so  they  are  very

                                                           6

capable defending themselves.

5.  Language

6.  Religion

     Brahjians  worship  many gods but one remains above all
others, Aluna, the  Goddess  of  Sun  which  Brahjians  call
"Jahare  Aheira"  the  Watching  Eye of Sky or "Adare" which
means the bright one. Other important gods for Brahjians are
are:  Shanta  who  is  mistress of the sand(1); Ghadar, also
called "Marad Shudare", the Dream Serpent,  who  is  god  of
dreams,  afterlife  and  water;  Hadarah,  whose  name means
undeath, is god of the murdered souls,  protector  of  reli­
gious cults and patron deity for Hadar-Dhare.

     Brahjians  are  very  religious  people, they have many
sacred rituals which they perfom to please their gods. These
rituals  are either performed privately by sacrificing food,
water and other precious things or  they  can  be  important
religious ceremonies performed by members of Habaru, usually
whole tribe participates in these  ceremonies  for  avoiding
these  ceremonies  without proper reason is considered to be
punishable. the Most important personal daily  rituals  are:
Tarad Aheira, hymn to sun, which is performed every morning;
Tarad Adher, evening hymn, which is performed  each  evening
and  "Tara"  which  is water prayer. Other daily prayers and
hymns are usually performed by different castes in different
situations: There is prayer for Shanta which is performed by
Shantai Maharu, hymn of the the  dead  performed  by  Hadar-
Dhare,  hymn of life performed by Hantai-Dhare and prayer of
dreams which is performed by Shaldun-Maharu. In addition  to
these ceremonies there are many other personal rituals which
are performed by need like Suhadare which is birth ceremony,
Hadare  which  is  ceremony of death. Larger religious cere­
monies are: Ceremony of Sun which is performed weekly; Cere­
mony  of  Life,  again  performed weekly and Dreamtime which
  is performed once in a year and connects all Brahjians  to
spirit  world.  There  are also ceremonies performed if need
arises, for example when whole tribe is in danger. One  com­
mon  ritual  which  is  often performed but doesn't have any
certain time or place  for  it,  is  a  sword  dance,  where
Brahjians hone their fighting skills.

     Brahjians believe in heaven and hell. Heaven is a place
where dream serpent rules, a place where everything normally
lacks  substance  and directions or distance have no meaning
at all. It's a peaceful place where spirits of  dead  people
build  dream  worlds  and  observe  their  living relatives.
Brahjians believe that while dreaming, people enter to world
of  the  dream serpent and if their mind is trained they can
speak with their dead ancestors.

                                                           7

     However, living people should be careful not  to  anger
their ancestors for they can appear in dreams and make these
persons insane. Brahjians have one hell and  that  is  world
where  they  live in, however, all Brahjians make their best
to live a long life in their cruel world for only those peo­
ple  have deserved place in the dream serpents world. Others
will remain in the desert where these spinning  mad  spirits
gather together in a large sand storm which is under command
of Hadarah, the god of undeath.

7.  Ghalimcar

     Ghalimcar consists mostly of  a  wide  desert  expanse,
known as the Desert of Ghalimcar, or the Desert of Brahjian,
depending on who you ask. The rainforest region  of  Zamurdi
is  also considered to be part of Ghalimcar.  This forest is
a cursed remnant of the great rainforest that  once  covered
the  whole  area, and is a dark place filled with evil magic
where evil trees and creatures dwell and hunt for flesh  and
blood  of  those  unfortunate  souls  who dare to enter. The
desert itself is rumored to be be creation of goddess  Aluna
herself  when  she  punished  a jungle tribe that had killed
innocent child. Aluna created two high mountain chains which
cut  off  the desert from rain and wind from the oceans, and
then dried out the land and killed the trees.

     The desert used to be most fertile part  of  Ghalimcar,
an  area  where  great  rivers fed vast jungles full of much
animal life, but nowadays the desert is an extremely dry and
barren place, where moaning winds travel sadly over dunes of
dry sand. It is also a dangerous place  to  live  or  travel
through,  because  Shanta,  the  sand  goddess, moved in the
desert so she could live among the dunes, and her  influence
has destabilised the weather so that at any moment the winds
could pick up and a  violent  sandstorm  could  erupt,  some
strong enough to tear the flesh off of the unwary.

     Desert  is not completely dry however, for Aluna merely
buried the rivers which fed the jungles, she did not  remove
them.  A  few of them still exist below the surface, feeding
rare moving oasises and plants with fresh water.  Because of
these  rivers, a few creatures can live and even flourish in
the desert. A human tribe called the  Brahjians  is  one  of
these.   They are the remnants of those tribes who used live
in the area before Aluna cursed the area, and now  dwell  in
the oasies.

     The  Desert  has  a few extraordinary features which do
not appear in other places. The  most  well  known  are  the
travelling  oasises  which  follow  the under ground rivers.
Hadarah Shasta, "storm of the unliving" as Brajians call it,
is large quiet sandstorm that travels around the desert fol­
lowing it's own paths whether it is windy or not.  And  last

                                                           8

but  not least, the centre of desert is inhabitated by giant
scorpions and rumored to be home of Shanta herself.

8.  Index

Introduction ..........................................    0
Appearance ............................................    1
Clothing ..............................................    2
Weapons & Armors ......................................    3
Culture ...............................................    3
Castes ................................................    3
Sahid .................................................    4
Mahdi .................................................    5
Food & Trade ..........................................    6
Language ..............................................    7
Religion ..............................................    7
Ghalimcar .............................................    8
Index .................................................    9

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